“It is imaginable that interest in universals such as money and logic can be aroused in an agrarian society untouched by the process of capital. This interest can be developed in an individual born into a consanguineous or tribal community only in the form of a weak force” (p. 141).

See “The Differentiation of Strong and Weak Social Forces and of Hermetic and Associative Forces” (pp. 140-43).